She now divides her time between Jerusalem and New Haven.Download file | Play in new window | Duration: 31:18 | Speaker: Sean Finnegan During the summer of 2011 she was the Distinguished Writer in Non-Fiction at NYU’s McGhee School. Hoffman has been a visiting professor at Wesleyan University and Middlebury College, and in 2009 was the Franke Fellow at Yale’s Whitney Humanities Center. She is one of the founders and editors of Ibis Editions, a small, Jerusalem-based press that publishes the literature of the Levant. Her essays and criticism have appeared in the Nation, the Washington Post, the Times Literary Supplement, Raritan, Bookforum, the Boston Globe, New York Newsday, Tin House, and on the World Service of the BBC. Hoffman is formerly the film critic for the Jerusalem Post (1993–2000) and the American Prospect (2000–2002). Sacred Trash has made history both beautiful and exciting.” In the Jewish press, the Chicago Jewish Star called it "captivating, with the drama of any good mystery… it has all the ingredients of a compelling work of fiction. Writing in The Independent, Boyd Tonkin called it “a remarkable book… A triumph of personal empathy and historical insight and a beacon for anyone who believes that ‘more joins than separates us.’” A 2011 Guggenheim Foundation fellow, Hoffman is married to MacArthur-winning poet and translator Peter Cole, and in 2011, she and Cole published a book they wrote together, Sacred Trash: The Lost and Found World of the Cairo Geniza (Schocken /Nextbook), which has been widely praised, with Harold Bloom calling it “a small masterpiece” and the Nation describing it as “a literary jewel whose pages turn like those of a well-paced thriller, but with all the chiseled elegance and flashes of linguistic surprise we associate with poetry. The first biography ever published about a Palestinian writer, My Happiness was awarded Britain’s 2010 Jewish Quarterly-Wingate Prize and was named one of best twenty books of 2009 by the Barnes & Noble Review and one of the top ten biographies of the year by Booklist. It was described by Kirkus Reviews as “steadily perceptive and brimming with informed passion.” In 2009 Yale University Press brought out her My Happiness Bears No Relation to Happiness: A Poet's Life in the Palestinian Century, a life and times of the Palestinian poet Taha Muhammad Ali. Her first book, House of Windows: Portraits from a Jerusalem Neighborhood (Steerforth Press, 2000, Broadway Books, 2002) consists of a series of linked essays about her North African Jewish neighborhood in Jerusalem. She has lived in Jerusalem since 1992 and writes often about the Middle East and its people, especially those who are overlooked in standard journalistic or textbook-styled accounts. Presenting a panoramic view of nine hundred years of vibrant Mediterranean Judaism, Hoffman and Cole bring modern readers into the heart of this little-known trove, whose contents have rightly been dubbed “the Living Sea Scrolls.” Part biography and part meditation on the supreme value the Jewish people has long placed on the written word, Sacred Trash is above all a gripping tale of adventure and redemption.īorn in Jackson, Mississippi in 1967, Hoffman grew up in Peterborough, New Hampshire and Houston, Texas, and graduated from Wesleyan University in 1989. This tale of buried scholarly treasure weaves together unforgettable portraits of Solomon Schechter and the other heroes of this drama with explorations of the medieval documents themselves-letters and poems, wills and marriage contracts, Bibles, money orders, fiery dissenting tracts, fashion-conscious trousseaux lists, prescriptions, petitions, and mysterious magical charms. In Sacred Trash, MacArthur-winning poet and translator Peter Cole and acclaimed essayist Adina Hoffman tell the story of the retrieval from an Egyptian geniza, or repository for worn-out texts, of the most vital cache of Jewish manuscripts ever discovered. It was the unlikely start to what would prove a remarkable, continent-hopping, century-crossing saga, and one that in many ways has revolutionized our sense of what it means to lead a Jewish life. One May day in 1896, at a dining-room table in Cambridge, England, a meeting took place between a Romanian-born maverick Jewish intellectual and twin learned Presbyterian Scotswomen, who had assembled to inspect several pieces of rag paper and parchment.
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